had dinner last night with a couple of kids from Texas and their assessment is that the education system is completely fucked.
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@Azarilh @ariarhythmic @peter
After Mussolini was hanged up, it changed Franco's mind and near ded he decided to name King Juan Carlos to put Spain into democracy (kind of, the system we got was for the Borbons to keep stealing).So, yes, it works. I'm sure there are many other examples.
@DBG3D
@Azarilh @ariarhythmic @peter
For an anarchist perspective against state terror and public executions i suggest the essay:
"Against the Logic of the Guillotine
Why the Paris Commune Burned the Guillotine—and We Should Too"
https://crimethinc.com/2019/04/08/against-the-logic-of-the-guillotine-why-the-paris-commune-burned-the-guillotine-and-we-should-tooAlso tiqqun's book The Imaginary Party theorizes the pitfalls of people's courts, if the goal is legit freedom and revolution.
"Foucault, too, made a decisive contribution to the theory of the Imaginary Party: his interviews dealing with the plebs. Foucault evokes the theme for the first time in a “Discussion with Maoists” on “popular justice” in 1972. Criticizing the Maoist practice of popular courts, he reminds us that all popular revolts since the Middles Ages have been anti-judicial, that the constitution of people’s courts during the French Revolution occurred at precisely the moment when the bourgeoisie regained control, and, finally, that the tribunal form, by reintroducing a neutral authority between the people and its enemies, reincorporated the principle of the state in the struggle against the state. “When we talk about courts we’re talking about a place where the struggle between contending forces is willy-nilly suspended.” According to Foucault, the function of justice following the Middles Ages was to separate the proletarianized plebs-the plebs integrated as a proletariat, included by way of their exclusion-from the non-proletarianized plebs, from the plebs proper. By isolating within the mass of the poor the “criminals,” the “violent,” the “insane,” the “vagrants,” the “perverted,” the “gangsters,” the “underworld,” THEY would not only remove what was for power the most dangerous segment of the population, that which was always ready for armed, Insurrectionary action, THEY would also enable themselves to turn the people’s most offensive elements against the people themselves. This would be the permanent threat of “either you go to prison or you join the army,” “either you go to prison or you leave for the colonies,” “either you go to prison or you join the police,” etc. All the effort of the workers’ movement to distinguish between honest, strike-ready workers from “agitators,” “rioters,” and other “uncontrollable elements” is an extension of this opposition between the plebs and the proletariat. The same logic is at work today when gangsters become security guards: in order to neutralize the Imaginary Party by playing one of its parts off the others."
https://theanarchistlibrary.org/library/tiqqun-this-is-not-a-programIn other words, destroy the apparatuses, not the people.
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J jwcph@helvede.net shared this topic