Is it OK to reverse engineer the recipes for restaurant dishes so you can make them at home?
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Is it OK to reverse engineer the recipes for restaurant dishes so you can make them at home?
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Wow, what a poll! Thanks to everyone who responded or replied. I thought about this topic as I was reverse engineering the blueberry pancakes from a cafe in Halifax that I really liked. My answer is yes, but. I'll give my reasoning.
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Wow, what a poll! Thanks to everyone who responded or replied. I thought about this topic as I was reverse engineering the blueberry pancakes from a cafe in Halifax that I really liked. My answer is yes, but. I'll give my reasoning.
First and foremost is cultural appropriation. Food culture is an important part of retaining culture in diaspora communities, and different communities have different standards for sharing that culture outside the community. Especially when dishes are part of a cohesive whole, decontextualizing and commodifying those dishes can feel disrespectful and appropriative.
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First and foremost is cultural appropriation. Food culture is an important part of retaining culture in diaspora communities, and different communities have different standards for sharing that culture outside the community. Especially when dishes are part of a cohesive whole, decontextualizing and commodifying those dishes can feel disrespectful and appropriative.
I mentioned in replies that as a member of the Palestinian diaspora, I make our food for friends and colleagues when they come to my house, but I don't normally give out family recipes. Those are for my kids, niblings, and future generations.
I recognise that this is different than running a restaurant. And that not all diaspora cultures hold onto recipes this way. Palestinian food culture has been particularly plundered in a conscious campaign of erasure, so it's a very sensitive one.
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I mentioned in replies that as a member of the Palestinian diaspora, I make our food for friends and colleagues when they come to my house, but I don't normally give out family recipes. Those are for my kids, niblings, and future generations.
I recognise that this is different than running a restaurant. And that not all diaspora cultures hold onto recipes this way. Palestinian food culture has been particularly plundered in a conscious campaign of erasure, so it's a very sensitive one.
A good story about reverse engineering is the Portland food cart where the creators literally spied on Oaxacan women making tortillas to learn their secrets.
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A good story about reverse engineering is the Portland food cart where the creators literally spied on Oaxacan women making tortillas to learn their secrets.
Again, there's a big difference between making food for yourself at home and selling it to others.
But there are ways to appropriate culture even if you're not selling it. I mentioned in replies the practice of publishing recipes in blog posts, either naming the restaurant or just the dish. Even sharing the recipe with friends and family is performative. Making the food for dinner guests can be, too.
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Again, there's a big difference between making food for yourself at home and selling it to others.
But there are ways to appropriate culture even if you're not selling it. I mentioned in replies the practice of publishing recipes in blog posts, either naming the restaurant or just the dish. Even sharing the recipe with friends and family is performative. Making the food for dinner guests can be, too.
There are also relative power dynamics at stake. When your country has invaded and colonised another, extracting resources and labour over centuries, there is a particularly vampiric quality to appropriating culture from the people there, too. The fact that formerly colonised people often migrate to the metropole, and that migrants often set up restaurants with their home cuisine, confounds the issue.
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There are also relative power dynamics at stake. When your country has invaded and colonised another, extracting resources and labour over centuries, there is a particularly vampiric quality to appropriating culture from the people there, too. The fact that formerly colonised people often migrate to the metropole, and that migrants often set up restaurants with their home cuisine, confounds the issue.
Whether it's Indonesian food in Amsterdam, Southeast Asian food in Paris or Central American food in the USA, the pattern of colonial cultures extracting now intangible resources from invaded and colonised peoples continues.
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Whether it's Indonesian food in Amsterdam, Southeast Asian food in Paris or Central American food in the USA, the pattern of colonial cultures extracting now intangible resources from invaded and colonised peoples continues.
So, culture aside, there are some other aspects to consider. One is simple economics; if you make the dish at home, you are somewhat or even very much less likely to go buy it at the restaurant. Someone has either invented or adapted a very nice dish that you liked, and you're cutting them off from the benefit of your own business. If we want practitioners of the craft and art of cooking to keep doing it, it's good to support them financially.
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So, culture aside, there are some other aspects to consider. One is simple economics; if you make the dish at home, you are somewhat or even very much less likely to go buy it at the restaurant. Someone has either invented or adapted a very nice dish that you liked, and you're cutting them off from the benefit of your own business. If we want practitioners of the craft and art of cooking to keep doing it, it's good to support them financially.
@evan Well-reasoned thread and good points I hadn't. I'm curious what data you have for this last assumption. Two data points indicate the opposite for me. One, that people all over the world cook less at home, ie. buy out more. Second, when it comes to food, we're animals of habit more than anything. Cooking a recipe at home makes it more likely that you'll eat that dish again in the future. Since we're cooking less and less at home, you're likely to eat that dish out.
